In all our fuss and dither over the big Eclipse premiere today and the tempting new Deathly Hallows trailer, we mustn’t forget another upcoming treat. The official Voyage of the Dawn Treader trailer is available now. I’m delighted to see the scene with the picture, but no sneak peeks of Eustace as a dragon, perhaps to avoid the inevitable HP comparisons. I’m really curious to see if the last few pages of the book, some of the most powerful in the Chronicles, will make it to the screen. And what is with the Hollywood trailer makers and the giant letter title thing at the end?
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A guest post from John Stanifer in Indiana! It is a paper he will be delivering this weekend at Taylor University’s Frances White Ewbank Colloquium on C. S. Lewis and Friends. Who knew that Twilight and Till We Have Faces share a mythic antecedent and common cause? Enjoy!
Tale as Old as Time:
A Study of the Cupid and Psyche Myth, with Particular Reference to C.S. Lewis’s Till We Have Faces
In 1956, C.S. Lewis saw the publication of his final novel, Till We Have Faces. “Everyone says it’s my best book,” he wrote to one correspondent (Hooper, 647). Lewis lovers may argue that point till they have blue faces, but one thing they can agree on is that the novel stands as a testament to Lewis’s love for Greek myth. For those who are unfamiliar with Till We Have Faces or who simply need a refresher, the novel’s basic plot is a reworking of the myth of Cupid and Psyche, a myth that centers on the love between a gorgeous god and a mortal woman. As we will see, this myth in all its numerous forms is designed to resonate in the hearts of book lovers, playgoers, film audiences, and human beings everywhere.
The goal of this discussion will be to trace the various adaptations of the Cupid and Psyche myth and its echoes in works as various as the poetry of John Milton, Stephenie Meyer’s Twilight novels, and Disney’s Beauty and the Beast. Though I’ll be referring back to Lewis and Till We Have Faces often, my aim is to unveil the threads that run through each and every one of these works. Read the rest of this entry »
AbeBooks is a great resource for new, used, and rare books. Some real treasures apparently change hands through its website, which recently posted the list of its ten most expensive sales for December 2009. Some of the listmakers are a little surprising, including several non-English titles (and somebody really is that interested in Dutch medals? Who would have guessed?). Much to my delight, second on the list, pulling in a whopping 8,132 dollars, was a complete original set of the Chronicles of Narnia. Aside from the obvious value (to me) of being in the original order, there is something very appealing about having the same set Lewis would have had from the publishers. But even if I had eight grand to toss around, is this how I would spend it? I’d probably still read my well-worn editions (the last set published in original order), both to my childen and on my own frequent returns to Narnia.
I suppose many of the books in the vast piles around my home and office are valuable. Perhaps the only person who will really care is the executor of my estate. As far as I am concerned, books are valuable for what they mean to me, rather than for what their monetary exchange rate might be. The ratty paperbacks with my comments scrawled in the margins of them are priceless to me, though a collector, like Madam Pince, would shriek in horror at the sight of them. Of course, I do take care of my books, banning certain volumes from the “reading room” (that one with the tub and sink in it) and making sure that the more elderly meembers of the collection get treated with extra respect and care.
A few days ago, I received a kind email from Peyton Beard, who is Assistant to the Vice President for Academic Affairs with the C.S. Lewis Foundation. He had seen last month’s post on the C.S. Lewis college and was nice enough to send along a link to the foundation’s newsletter, which includes loads of information and pictures of the new college. With Mr. Beard’s permission and encouragement, I am posting the link to the newsletter and to the Foundation’s website. Both of these excellent resources are truly valuable tools for any Lewis reader. Some of you may also want to get on the mailing list for updates. I know many of us will watch eagerly the development of this exciting academic endeavor. It’s wonderful to see that corporate sponsor Hobby Lobby is putting to good use all the money my mother has spent in their stores!
All Star HogPro All-Pro on deck! Pay Attention! Thank you, Prof. Hardy, for sharing this brilliant survey of magical animals in the Hogwarts Saga and the Narniad.
Fantastic Beasts: C. S. Lewis, J. K. Rowling, and the Menagerie of the Imagination
by Elizabeth Hardy, author of Milton, Spenser and the Chronicles of Narnia: Literary Sources for the C.S. Lewis Novels
Every author is influenced by what he or she experiences, believes, or learns. Authors are also profoundly affected by what they read. All authors weave into their own work that which they have read, from the great stories of the Bible or classical mythology, to the poems of childhood songs or nursery rhymes, to phrases or words caught in passing. Far from indicating plagiarism or unoriginality, such connections rather display the variety of influences, often unconscious, that an author may have had, while allowing the reader to notice the ways in which an author, both subtly and overtly, uses material from other sources, often by twisting it into strange and wonderful new forms. Read the rest of this entry »
Last weekend I attended Book Expo America (BEA) at New York City’s Javits Center. One of the more interesting panel discussions I went to was on Book Clubs. I went to it, embarrassing full disclosure here, because I hoped I might learn how to get Zossima Press titles picked up by Book of the Month Club or Quality Paperback Book Club.
Whoops! The discussion was about neighborhood reading clubs, which proved to my delight to be much more interesting than what I expected to be hearing.
The relevant and disturbing thing I picked up that I’d like to offer here for your reflection and comments was the consensus of the five women on the panel and the moderator that what Book Club members really want to know — and what book club leaders are obliged to provide — is information about the author of the work the club is reading. Knowing that s/he lives in Long Island, is married with two children, graduated from Kalamazoo U, and has a dachshund and pet tortoise is not enough; a discussion leader is obliged to search and find personal data well beyond book cover blurbs. The home run is scheduling an appearance by the author at the club date — so members can ask him or her how much of the story reflects their personal lives.
These Book Club pundits weren’t uneducated women or desperate housewives, believe me. When an author in the audience pointed out, though, that better writers weren’t writing autobiographies in story they wanted readers to pick apart to discover the ‘real world’ referents, the panel seemed non-plussed. They weren’t endorsing or arguing that interpreting the books readers gathered to discuss in the light of an author’s personal history was good or bad; they were just saying it was certainly what members wanted to do, would do, and it was the business of the Book Club sponsor to foster this sort of literary gossip if s/he wanted a successful Book Club.
We see a lot of this in Potter Fandom, alas. Read the rest of this entry »
Mirrors are a big part of fantasy literature in the English tradition. It starts in a big way with the Alice classics by Lewis Carroll (Charles Dodgson), an Oxford Platonist, Anglican clergyman, and mathematician, when he sends his heroine Through the Looking Glass and it echos through Goudge’s work (as we saw yesterday), Tolkien’s Mirror of Galadriel and Frodo’s Light which is essentially a phial of water taken from the pool-mirror, up to the Godfather mirror fragment that plays such a large part in Deathly Hallows.
The tradition of mirrors in fantasy fiction and its origin in the natural theology and logos epistemology of Samuel Taylor Coleridge is discussed at length in The Deathly Hallows Lectures, chapter 5, ‘The Seeing Eye,’ so I won’t beat that to death again here. What I want to share today is what I think may be the first and what is certainly the most important pre-Coleridge use of a mirror that reflects the ‘I’ that is, as Lewis says, “a sacred name.” Read the rest of this entry »
Certainly it would take days to unpack all the upside-down and almost exactly backwards ideas in this Salon article, A Spy in the House of Narnia, an interview with the Salon founder and author of the new title, The Magician’s Book: A Skeptics Adventures in Narnia. Long story short: child loves the Chronicles of Narnia until she learns they are largely allegorical. She returns to them years later to demonstrate they really aren’t Christian books but works of remarkable imaginative artistry.
Two quick notes: Read the rest of this entry »
Saturday is the 45th anniversary of C. S. Lewis’ death. I can count on my ten fingers the writers and individuals who have most shaped my thinking and beliefs. What is good and true and beautiful in my life, what I learned from these men and women, though, is largely attributable to what I learned first from reading Lewis or what he confirmed or helped me understand in a different light.
I am out the door, if you will, for my dates in McKeesport this weekend (see below) or I would write more. Please share here, if you have a moment, how Lewis helped you understand or appreciate Ms. Rowling’s books in the boxes below. I know one man, for instance, who told me that he didn’t get literary alchemy until he read Lewis’ Perelandra on my recommendation. Lewis’ artistry, which this friend understood more clearly than I had, opened up the alchemical scaffolding and subtext of Rowling’s Hogwarts adventures for him.
Maybe for you it was one of the ideas we throw about here as ‘givens’ for conversation about literature, Potter, and thinking in general, say, chronological snobbery, instructing while delighting, training in the stock responses, sneaking past watchful dragons, baptizing the imagination, or “the Seeing Eye,’ the universe being mental via our participation in the cosmic Logos. Just writing out that list, it’s hard to miss the centrality of Lewis and his genius in our discussions of Ms. Rowling’s books’ meaning.
As an extra, here is Peter Kreeft discussing the three men who died on 22 November 1963, CSL, JFK, and Aldous Huxley, and the important differences in how each understood the world. Enjoy.
And don’t forget the three CSL book special offers at Zossima Press! Black Friday savings without the post Turkey Day blues, crowds, or driving through the woods in a one horse open sleigh…
I hope you have been following the discussion in the separate post below of what constitutes Harry Potter canon. The topic is of no little importance to the work we do here at Hogwarts Professor, of course, but that thread is also an excellent example of what internet exchanges can lead to but rarely do. I think we have come to a point, after no little give and take, that we accept there are four ways to understand literary canon with respect to the Potter novels, four ways that overlap to one degree or another but which differ enough to be understood independently. That discussion is certainly not over and I encourage you to jump in on that thread if you disagree or have a quintessential position that will square the circle and resolve all the contrary thinking there.
Here I want to apply what understanding we have reached and make an explicitly “textus primus” argument for the fullest understanding of the William Penn epigraph that is part of Ms. Rowling’s opening to Harry Potter and the Deathly Hallows. Read the rest of this entry »




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