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I’m going to return to the “academic elites” like Harold Bloom and drive-by mavens like Stephen King the day after tomorrow when I hope to detail the literary artistry and levels of meaning they neglect in their dismissal of the Twilight books as Harlequin romances. This morning’s echo of aspects of Pottermania in Ms. Meyer’s critical reception is less academic and aesthetic than cultural, as in ‘Culture War.’ The ever vigilant puritan arbiters of what is acceptable and edifying reading and, more to the point, what is not uplifting for young readers are on the march to link Bella and Edward’s love story with the occult as they did Harry’s Hogwarts Adventures.
This was predictable to the point of seeming inevitable. It remains, nonetheless, a sad confirmation of the pathetic state of critical thinking in our times. The academic mavens cannot get their heads around a book’s genre and popularity because of hoi polloi associations, which is to be expected from folks posturing as certified elites or ‘vigilants’ in matters of taste and literature. Much sadder to me is the inability of many thoughtful Christian readers to read a novel at any level other than its surface meaning and seeming moral message because of their social agendas.
I don’t need to review at any depth the history of ‘The Controversy’ for serious readers of Harry Potter. We all remember too well the years in which carrying Ms. Rowling’s books in public meant the strong possibility that friends and even strangers would feel obliged to ask whether we were aware the novels had an occult message and that faithful Christians avoided them. In many faith communities, it became a touchstone or litmus strip of biblical orthodoxy and orthopraxis to disparage the books as “gateways to the occult.” [Read more…]
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