Dr John Granger and I continue with our Lake and Shed reviews of the twenty-one stories written at least in part by J. K. Rowling. Join us for our celebration of Mrs Murray’s 60th birthday, and her Kanreki, 還暦, or calendar re-birth.
Nick reveals the real life model for Severus Snape, Rowling’s Chemistry teacher at Wydean Comprehensive, and his remarkable story and melancholy end. John reviews Rowling’s version of the so-called ‘Hero’s Journey,’ how she re-makes it into a life-after-death ‘Harry’s Journey’ ten step dance we see in every book — except for Half-Blood Prince with its two chapters before we begin at Privet Drive and its ending without a Dumbledore Denouement or trip to King’s Cross.
John and Nick discuss the ‘Deathly Hallows’ symbol, a triangulated and vertically bisected circle, from both its biographical point of inspiration to its anagogical or sublime depths. Nick reveals Rowling’s story about how she was watching the 1975 John Huston film ‘The Man Who Would Be King’ the night her mother died and that believes the “Masonic tag” of the story-line was her sub-conscious source for the Deathly Hallows ‘“triangular eye.” John thinks Rowling is really reaching here, akin to her claim that the name ‘Hogwarts’ came from a trip to a public garden rather than the Molesworth books. He reviews the five eyes of Deathly Hallows and explains how Rowling embeds both a key to the four-level interpretation of symbols in how characters respond to that image and a model of how we are to interpret and understand her ‘transformed vision’ mission as a writer.
Nick explains all the projects we now know she was working on between 2007 and 2012, the dates of Deathly Hallows and Casual Vacancy’s respective publication dates, as well as the degree to which readers can assume that the novel’s Simon Price is a fictional portrait of her father, Peter Rowling. John describes the three Gospel parables embedded in Casual Vacancy and why he thinks the book was a project the author was working on before the Hogwarts Saga as well as why it reflects a religious crisis akin to Harry’s ‘struggle to believe’ in Deathly Hallows.
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