Troubled Blood‘s epigraphs are with one exception all from Edmund Spenser’s Faerie Queen. He was a late 16th Century poet writing intentionally Medieval (and even in his time what seemed anachronistic) drama about the importance of acquiring virtue for a successful end in the human spiritual journey. Spenser, as he writes to Raleigh and in Faerie Queen, is “delighting” readers with his story and poem but “instructing” them in virtue as well. His principal means to that end is writing an engaging allegory or Morality Play of the soul’s path to salvation — or to perdition.
My working thesis in writing three posts on this subject is that Rowling is pursuing the same “instructing while delighting” ends in Strike5 as the author of Faerie Queen and writing an intentionally Spenserian spiritual allegory to get there. Troubled Blood‘s embedded story, in brief, is the three-fold allegory of the life and after-life of Margot Bamborough, which Rowling uses to illustrate “changes in the history of feminism” as well as to instruct about “morality” and “mortality,” her “obsession.”
- The 1974 story is an allegorical drama after Spenser about the evils and failings of the Institutional Church, here Roman Catholicism, in which Margot, ‘the Pearl,’ or Christ-seeking soul, falls to the delusions of Art, Science, and Power, i.e., ‘the World,’ on her pilgrimage through life, and is judged by God and sentenced to death for her misdeeds and poor choices.
- The meanings of Margot’s last name, of the names of the three Bayliss sisters, and of ‘Dennis Creed’ extend the Buntan-esque allegory of a soul’s journey to a critique of Steinem era and contemporary feminism, an extension I will explore in a second post on reading Strike5 as allegory.
- The post 1974 story, especially the 2014 investigation of her disappearance by Cormoran Strike and Robin Ellacott, is the Morality Play of the Repentant Sinner spirit, Margot’s ghost, who, after her death, labors – by dreams, via occult openings to the psychic realm, and by inspiring thoughts in those sensitive to her influence — to reveal her fate and her murderer and to draw attention to the sins she committed and to help and protect those she misled or left behind.
The Margot Bamborough case starts in Cornwall and Falmouth with pointers to the Medieval Morality Play to come. Check out the first description of Anna Phipps:
The dark woman was slighter in build. Her large gray eyes shone palely in her long face. She had an air of intensity, even of fanaticism, about her in the half-light, like a medieval martyr. (15)
Note, too, her disappointment that Strike at their Falmouth meeting was not going to swear a knightly oath to find her mother or die in the attempt:
Strike’s stump protested at being asked to support his weight again so soon after sitting down, but there seemed little more to discuss, especially as Anna had regressed into a tearful silence. Slightly regretting the untouched plate of biscuits, the detective shook Anna’s cool hand.
“Thanks, anyway,” she said, and he had the feeling that he had disappointed her, that she’d hoped he would make her a promise of the truth, that he would swear upon his honor to do what everyone else had failed to do. (52)
A Medieval martyr charges her anointed knight to go into the perilous quest…
As we’ll see in this first Spenser-inspired reading, though, it is not hints like these but the names and behaviors of the characters playing allegorical roles in Rowling-Galbraith’s interior spiritual drama of a soul’s fall from grace and redemption in the next world that are the give-aways to their second meaning, characters named King, Queen, Sin, Moon, Prudence, Peace, Janus, Glory, Pearl, Una, Cross, Creed, Law, and, of course, God. I won’t decipher all that in today and the next two allegory posts but I am hopeful about making a compelling case that (1) a Spenserian allegory, simultaneously spiritual and political, is the story-within-the-story of Troubled Blood and (2) that Rowling once again is making the case for leading a virtuous life in remembrance of death and the life to come.
We’ll start with the star of the show, Margot Bamborough, review her life on earth for its allegorical qualities and meaning, and then discuss the evidence that her ghost haunts and directs much of the action in Troubled Blood. Join me after the jump for the first part of three allegorical readings of Strike5. [Read more…]
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