Literary Alchemy as Wedding Scaffolding: Seeing is Believing

Lancelot Schaubert, longtime friend of this weblog and contributor to Travis Prinzi’s Harry Potter for Nerds essay collection, was married recently. He and his bride decided to give their nuptial celebrations a literary touch, something ‘fantastic’ and ‘mythic’ without chain-mail and dwarves carrying battle axes.

They decided on a Literary Alchemy theme. Story and pictures here!

If alchemy has gone mainstream enough that we’re seeing weddings planned with it as the organizing principle, I think we can conclude that Harry Potter is indeed the Shared Text of Generation Hex.

Congratulations, Lancelot and Kiddo! May the Lord smile on your marriage and lives together in Him!

Alchemy & Literature, Alchemy of Literature, Literary Alchemy

Here for your reflection and easy reference are  overdue and oft requested definitions of three topics and ideas that are easily confused:

Alchemy and Literature: As a baseline, I think we need to recognize the obvious fact and conventional understanding as normative. Metallurgical and esoteric alchemy are subjects studied by historians of science, Jungian psychologists, and comparative anthropologists and historians (it is an art or sacred science known in the Levant, China, India, and the West over a period of centuries). Literature, in contrast, while the subject of psychological reflection since Freud put Oedipus and Hamlet on the couch, is principally the domain of language wonks, e.g., English Literature studied by ‘English Departments,’ of occasional historians, and of the beloved amateur book lover and serious reader. As a rule with an increasing number of exceptions, the person knowledgeable in one area is not very well read in the other.

Alchemy of Literature: This is the Aristotelian cum Coleridgean phenomenon in which the reader of a poem or novel or audience member at a play so enters into the story, successfully “suspending disbelief” in “poetic faith,” becoming operatively the heart rather than the persona, that s/he elides with the principal(s) into the story action and experiences katharsis or purification (or trauma!) imaginatively as the principals do. This imaginative experience is heightened insomuch as the eye of the heart entering the story recognizes its reflection which makes the elision and identification and consequent cathartic experience that much more profound, even transformational. This is alchemical insomuch as the alchemical work was just such a simultaneous and corresponding illumination of subject and object through logos elision.

Literary Alchemy: Stanton Linden in Darke Hieroglyphicks, his survey of the use of alchemical symbols and themes in English literature from Chaucer to the Restoration, defines positive, as opposed to satirical, literary alchemy as “specialized vocabulary and individual images in the allegorization of transmutation subjects in light of Christian doctrine.” In the vernacular, that means the use of terms, images, symbols, stages, and colors from historical metallurgy and esoteric alchemy to foster the reaction between reader and text, audience and drama, that is the essence of ‘the alchemy of literature.’

To sum that up, ‘Literature’ and ‘Alchemy’ are distinct subjects of study, ‘the Alchemy of Literature’ is a description of what happens when we read or watch a play (not screened images, alas), and ‘Literary Alchemy’ is the use of alchemical tropes to foster our transformation while reading.

With that in mind, here is an exchange I had a year ago with that friend in Texas I mentioned yesterday, whose weblog you need to visit:

[Read more…]

Literary Alchemy and The Hunger Games: Three Podcasts

I spent a good deal of time in my talk about Catching Fire last night at Full Circle Books discussing the alchemical symbolism of that second novel in the Panem Saga — the Pearl imagery and references, especially, but also the novel as albedo in the series and its own three stage process in the Quell — and the questions afterwards were almost entirely on that subject. Which shouldn’t surprise me, especially inasmuch as the Ring Composition of the books augments the hermetic punch you never see coming in this wild reading experience.

‘A Different Drum Beat’ recently wrote a very kind post about my work (among others!) but especially concerning Travis Prinzi’s and my efforts to explain literary alchemy and its renaissance post Potter in popular literature like Twilight and The Hunger Games. She linked to three podcasts Mr. Prinzi and I did two years ago on the subject, and, though it couldn’t include discussion of Mockingjay, it is still a valuable look at the how’s and why’s of alchemical artistry.

So, if you want to get a grip on Hunger Games’ inner magic and meaning, check out those 2010 Hog’s Head Pubcasts about Literary Alchemy right here: parts I, II and III. The ‘Ring Composition supplement podcast can be heard here. And let me know what you think!

Elizabethan Black Adder: BBC Alchemy’s Green Lion

Hat tip, Adam! A scene from the second series of Black Adder programs which were set in Elizabethan England. For the Green Lion reference, see this HogPro classic, ‘Snape as Vitriol — The Green Lion Alchemical Catalyst?

Gryffindor Crest: A Red Lion — or a Golden Lion?

It’s “Outrageous Hogwarts Professor Gaffes’ time, again, All-Pros! Not a month after learning I don’t know my King’s Cross stations from my underground tubes, I find out that I have symbolism dyslexia — or is it alchemical myopia? Either way, I’ve got red and gold egg on my face.

Kati from Germany writes:

A note on Gryffindor – the lion isn’t red, as you say (first time on p 12 or 21 of Looking for God, I think) – but rather its ‘natural’ golden colour set on a red background. As to why the symbol of Gruffindor isn’t a Griffin… I guess it would be too confusing with Ravenclaw’s Eagle.

[Read more…]