Guest Post: On Female Victors and Probability

It’s Hunger Games Time! Mary Baldwin College Professor Louise Freeman, a longtime friend of this weblog. has jumped from the Pearl Plot and other ideas about Suzanne Collins’ dystopian novels posted here into exploration of neglected details of the series that open up fascinating possibilities about the series’ finale, The Mockingjay. I’ll be posting her insights here this week and next — stay tuned!

Female Victors, Probability and the Quarter Quell

A commonality shared by Johanna and Katniss on Catching Fire is their status as the lone female victor in their District.  Thus, when the conditions of the third Quarter Quell are announced, they are both in the position of being the only name in their Reaping lottery and therefore automatic “winners” of the 96% death chance that comes with being an Arena tribute.  Actually, the risk is probably even higher given their gender; with the emphasis on hand-to-hand combat in the Games, it is fair to assume there are more male than female victors.  So, the odds of survival for these women were probably never higher than 2% or so.  Or even less if you consider neither are from Career districts.

A little statistics, however, leads to a somewhat surprising conclusion.  In all probability (and I mean that quite literally) what’s remarkable about Katniss and Johanna is not their status as lone District female victors. What’s surprising is that we are never told of any other women in the same boat. [Read more…]

Guest Post: Myth in Meyer, Lewis, and Disney

A guest post from John Stanifer in Indiana! It is a paper he will be delivering this weekend at Taylor University’s Frances White Ewbank Colloquium on C. S. Lewis and Friends. Who knew that Twilight and Till We Have Faces share a mythic antecedent and common cause? Enjoy!

Tale as Old as Time:

A Study of the Cupid and Psyche Myth, with Particular Reference to C.S. Lewis’s Till We Have Faces

In 1956, C.S. Lewis saw the publication of his final novel, Till We Have Faces. “Everyone says it’s my best book,” he wrote to one correspondent (Hooper, 647).  Lewis lovers may argue that point till they have blue faces, but one thing they can agree on is that the novel stands as a testament to Lewis’s love for Greek myth.  For those who are unfamiliar with Till We Have Faces or who simply need a refresher, the novel’s basic plot is a reworking of the myth of Cupid and Psyche, a myth that centers on the love between a gorgeous god and a mortal woman.  As we will see, this myth in all its numerous forms is designed to resonate in the hearts of book lovers, playgoers, film audiences, and human beings everywhere.

The goal of this discussion will be to trace the various adaptations of the Cupid and Psyche myth and its echoes in works as various as the poetry of John Milton, Stephenie Meyer’s Twilight novels, and Disney’s Beauty and the Beast. Though I’ll be referring back to Lewis and Till We Have Faces often, my aim is to unveil the threads that run through each and every one of these works.  [Read more…]

Quidditch Match in Central Park!

Read about it in today’s LA Times’ ‘Muggles Take to Their Broomsticks.’

Talk about ‘Shared Text’ …. H/T to Bryan in California for this link!

Myth Placement: How and Why Popular Media Monkeys with Mythology–Part 2

In the early 1980s, Joseph Campbell indicated that mythology had fallen out of favor in the media, but he could not have foreseen the rampant popularity of mythological themes, characters and structures;  from comic book-like TV series like Hercules and Xena to the epic big-screen journeys of the Fellowship of the Ring and the fall and rise of Anakin Skywalker, mythology has experienced a revival among the general public. More recently, of course, the Greek pantheon has been embraced by an even wider audience through the Percy Jackson novels and inevitable movie, the Clash of the Titans reboot, and a forthcoming War of the Gods. Although mythology is seldom taught anymore in an academic setting (I am finally up to teach a college myth in human culture class next year after ten years of asking), and few college students can recognize the simplest of allusions to classical myths, Perseus is an action figure, Zeus is on keychains, and schoolchildren can dress up as Athena or Ares for Halloween. As mythology loses its place in the academy while being embraced by the popular media, the themes, characters, and events of mythology are being morphed from their traditional forms to fit modern sensibilities and values. At last, here is part two on the subject of how and why the mythical world is altered in text and on-screen. If you missed it, here’s part one.

1. What ARE they teaching them in these schools?

One reason, surely, that film makers and writers use mythological themes and elements is because they themselves like the mythology. Some of them were undoubtedly Latin nerds like me, who always thought, “You know, this stuff is great; if it had the right presentation, it would catch on faster than Spider-Man!”  Thus, authors like Percy Jackson’s Rick Riordan operate from a deft and deep knowledge of mythology to bring their stories to life.  Other media mongers, however, seem to be under the impression that mythology is not widely taught, certainly not in public schools if the scant knowledge of college freshman is the indicator, so therefore they are at liberty to make any changes they like, assuming no one will actually notice.  Like filmmakers who think no one knows much about the original book on which their film is based (read: Tim Burton’s movie that was charming, but was not Lewis Carroll’s story!) these folks depend on the gullibility and lack of mythological knowledge among the general public to pass off shoddy versions of the myths. Unlike C.S. Lewis and J. K. Rowling, who include great in-jokes assuming their readers actually do know a classical allusion is not a magic trick performed to the accompaniment of Bach music, such writers and filmmakers trust in the general lack of knowledge  to get away with whatever changes they want to make. Sadly, this becomes a self-fulfilling prophecy: because the general public watches television instead of reading Edith Hamilton or Bullfinch, most viewers and readers are duped into thinking the “tinkered with” version of the myth is authentic. This has been clearly illustrated to me as I give a reading quiz on “Leda and the Swan” in my literature survey class, and I always offer extra credit for names of other women with whom Zeus dallied. The most frequent wrong guess? Xena. [Read more…]

What’s so funny ‘bout Peace, Love, and the Order of the Phoenix? Point of view and reader reaction

According to the great philosopher Obi-Wan Kenobi, a great many of the truths to which we cling depend upon our own point of view. This nugget of wisdom has been clearly illustrated to me lately as I’ve been reading aloud Harry Potter and the Order of the Phoenix to my nine-year- old. I really hadn’t expected so much laughing from him as I read this one. Granted, there are some great Fred and George moments, and he is a big Fred and George fan, but I don’t really think of OP as being funny. It is, as we’ve discussed here at great length, the “black” book, the nigredo of Harry’s transformation as he begins to be stripped of his father substitutes with Sirius’s death. The Wizarding Wheezes humor, particularly appealing to pre-teen boys (setting off fireworks indoors, stuffing people in toilets, and puking seem much funnier to that age demographic) do serve to lighten the mood, and I guess they can be really laugh-out-loud funny if one is at the age to be deeply impressed by people who can burp the alphabet.

    That difference of reaction I understand, and I’m glad that his amusement has brought more of the humor to the forefront through this darker phase of our journey together with the boy wizard; what caught me up short was when we were reading “Snape’s Worst Memory,” a chapter I had actually been dreading (with “Career Advice,” my favorite chapter waiting just after to encourage me). I just did not look forward to reading that painful Pensieve scene, which I found unpleasant even before Deathly Hallows and its reassurance that Snape truly does deserve pity rather than contempt. Much to my horror, as I read, with some discomfort, of the Mauraders’ taunting of Snape, my sensitive, kind-hearted son actually laughed. I was appalled, and even snarled, “It’s not funny,” as defensive of Snape as Lily Evans is.

[Read more…]