Guest Post: Bloodsport in Harry Potter & The Hunger Games (P. Wayne Stauffer)

f39083302A Guest Post from P. Wayne Stauffer! Enjoy!

Spanning centuries, sport competitions likely arose initially as preparation to repel invasion or assault by lawless groups/individuals or as a survival strategy; the idea being to stay in a continual state of physical and mental readiness to repel those who would attack to destroy life and property. They also likely involved elements of competition for prizes when not a part of military defense or conquest, the spoils of conquest being another form of prize.

It is significant to distinguish between physical competitions as good-natured challenges for the sake of competition and those that function as rehearsal for the purposes of injuring, disabling, maiming, or killing the opponents in preparation for military combat or aggression against others. Curbing or sublimating aggressive tendencies would be the goal of the former, while unleashing them would be the goal of the latter.

f38696422In addition to the more obvious physical and mental conditioning these “games” provide, the gradual shift in thinking in society as a whole towards acceptance of increasingly aggressive and brutal action is also important to consider. Some wonder if fiction like the Harry Potter series and the Hunger Games trilogy take us further into accepting violence or aggressive behavior.  

The common meaning of “bloodsport” involves shedding blood and/or killing an animal or person. The objective of the encounter is to make the opponent bleed or die. Many sporting activities may have a side effect of spilled blood or physical injury as a part of the game (being hit in the face by a basketball and getting a bloody nose), wherein bloodsport competitions include an intent to shed the opponent’s blood as part of the strategy (punching a boxing opponent in the face and spilling blood can obscure his vision and impair his ability). However, competitions for the purpose of killing an opponent remain illegal in most modern, civilized societies.

Such “games” have been played for millennia, so a look at some can give us perspective. [Read more…]

The Hymn of the Resurrection: Orthodox Hymnography and Ring Composition?

Resurrection Service, Jerusalem

Resurrection Service, Jerusalem

Christos Anesti! I am just home from a weekend of Paschal services and celebrations at the St Matthew the Evangelist Orthodox Mission in Jonesboro, Arkansas, a trip my family has made the last three years, and I pray the recovery from the joy and glad tidings experienced there takes, well, forever. I hope that your holiday weekend was equally edifying and enriching.

I was offline for the duration and had eight hours of driving to think each way. One of the things I thought to post here is an update to something I wrote in 2012 about a part of Orthodox Christian celebration of Pascha (‘Easter’ in the West) and ring composition or chiasmus. I thought of it, not only because of my current research but because of a conversation I had with a monk after Agape Vespers yesterday about how stories ‘work’ and how story-tellers remember epic poetry.

The work I’m doing on my PhD thesis is in large part about ‘Ring Composition’ which is the fictional shadow of Biblical and Patristic chiasmus. Mary Douglas, the noted anthropologist, wrote a book on this, Thinking in Circles, which, with Fr John Breck’s The Shape of Biblical Language: Chiasmus in the Scriptures and Beyond, Lund’s book on chiasmus in the New Testament and Welch’s books on chiasmus in antiquity, has been my introduction and guide on the subject. As we’ve been exploring here for some time, it seems the science fiction fantasy novels of C. S. Lewis and Charles Williams may be ‘rings’ of parallel analogies as are the most recent blockbusters Harry Potter, Twilight, and Hunger Games.

Once a reader puts on these glasses and learns to recognize chiasmus, of course, it’s hard not to imagine it everywhere. The seven days after Pascha are known as Bright Week and traditional Christians celebrate the Lord’s Resurrection by chanting the Paschal Hours through that time. One of the prayers sung again and again is ‘The Hymn of the Resurrection’ that is first chanted during the services for Pascha and then throughout Paschaltide. I believe it to be a Ring or chiasmus composition, and, below, I chart it for your review with some notes on the ring nature of Christian soteriology and some brief thoughts, guesses really, about why this is so.

I think it has a great deal to do with why this story scaffolding has the power it does, why, as Douglas argues, it is the universal story form. It is, of course, an explicitly Christian argument and not directly related to discussion of popular fiction, so I urge those not interested in that sort of discussion to not enter into it. We’ll return to our regular programming tomorrow with some thoughts on the Cursed Child Olivier Awards sweep in London and the question of the evident ability of Potter Mania to leap cross-media, page to screen to stage!  [Read more…]

That Easter Moment: Eucatastrophe in the new Beauty and the Beast

beauty-and-the-beast-2017Disney’s new live-action adaptation of the classic animated musical Beauty and the Beast has a lot of people talking. Actually, it has me singing. As a young teen in 1991, I had the musical memorized. As I sat in the cinema this past March at age 40, I had to keep one hand over my mouth to keep from belting out lines like, “I want adventure in the great wide somewhere…” and “I use antlers in all of my decorating!” It’s now been weeks since I saw the new movie, yet Beauty and the Beast earworms remain. (She writes, muttering, “…don’t believe me? Ask the dishes!”)

So it has us talking and singing. And why not? There’s lots to talk (and sing) about. The new film makes some significant adjustments to 1991’s script and story: new songs, updated lyrics, additional backstory. The changes do more than simply re-heat and re-serve an animated classic. Beauty and the Beast 2017 spins the “tale as old as time” for a modern audience. Three changes interest me the most, the third in a timely way. [Read more…]

Why Moaning Myrtle, Not Wailing Wanda

ChamberLet’s take a break from Lethal White speculations today to talk about something we can be reasonably sure of, namely (ouch), the meaning of ‘Moaning Myrtle’s name. I’m pretty sure that you missed that meaning and that you’ll laugh when you see it.

First, let’s note that Myrtle’s full name is ‘Myrtle Elizabeth Warren.’ Rowling clued us in to that in 2015 in answer to a question from a reader on Twitter.

Forgive me for wondering if this was intentional. There are, after all, other Elizabeth Warrens than the one now representing Massachusetts in the U. S. Senate.  None of the other E. W.s are that famous, of course. Moaning Myrtle being who she is, it’s not exactly the connection you would think a woman with Rowling’s professed politics would make with Senator Warren.

Next, did you know that Moaning Myrtle was ‘Wailing Wanda’ in the first drafts of Chamber of Secrets? Equally alliterative with a bonus resonance with two ‘n’s and three ‘a’s, the question has to be “Why change ‘Wanda’ to ‘Myrtle’?“ [Read more…]

Guest Post: Mythological Leda Strike – Cormoran, Zeus, Castor and Pollux

Leda 4A Team ‘Guest Post’ by Joanne Gray and John Granger: Mythological Leda

I think that J. K. Rowling chose the name for Strike’s mother with a specific story line in mind. A quick Google search of the name ‘Leda’ means a host of links to the Greek myth about Leda and the Swan.

Leda was a beautiful Queen of Sparta, the ancient Greek city-state totally dedicated to military supremacy. She caught the eye of the King of the Gods, Zeus. [She was not the god’s first or last mortal mate; at any given time Zeus was seducing some poor earthling. Leda seems to be the only woman, however, with whom he used his swan guise to carry out the seduction.]  

Leda 5With both her mortal husband, the King of Sparta Tyndareus, and Zeus, the immortal King of the Gods, as her lovers, Leda gave birth to two sets of twins, one set of sons and one set of daughters. (For a refresher on why the ancients thought this sort of thing was possible read the history of telegony, an obscure rabbit hole on the trail of genetics.) Leda’s two daughters, Helen of Troy via Zeus and Clytemnestra by Tyndareus, were both tragic figures in the Trojan War.

However, her sons will be the ones that concern us here. The twin boys were named Castor and Pollux. Castor was known as a horse breaker and demigod Pollux was known as a boxer. Both were also known for their horsemanship and for their willingness to help those in trouble, especially travelers, guests, and sailors. For much more on these two, see Michael Ward’s Planet Narnia and the discussion therein on A Horse and His Boy; Cor and Corin in that C. S. Lewis tale are Archenland royalty separated as infants who are Castor and Pollux story ciphers.

Yes, I think Rowling is writing a Castor and Pollux story inside the Cormoran Strike mysteries. Read on after the jump.

[Read more…]