Hogwarts Professor

I’d ask you to think about three things to prevent you from slipping into the pious surety of this internet maven you tangled with online.

First, my books on the Christian content and structure of the Harry Potter books and series were not written as ammunition to deploy against those who have decided not to read the book or those who campaign against their supposed “corruption of the youth.” My goal when talking about Rowling’s traditional artistry has been primarily to explain to readers who love the Wizarding World adventures why they love them.

Life is short and there is no end of books to read; there is no point in wrestling verbally with those who choose either not to engage with Harry Potter and friends or to make decrying Rowling’s fantasy fiction an article and touchstone of their faith. The exercise is not edifying to the For or the Against debaters and as often as not makes the Defender of Dumbledore begin to sound and act like his or her dismissive opponent.

Second, as rich as the books are in Christian content, symbolism, even narrative structure (and I hope to be revisiting this subject soon in light of remarkable insights from a professor in Illinois Who Must Not Be Named), there are elements in the books that most Christians would consider immoral, e.g., the torture of Slytherin bullies on the Hogwarts Express at the end of Goblet of Fire. Rowling herself has recently said she has changed her mind about the morality of assisted suicide, which makes Dumbledore’s sacrificial death at a friend’s hand lamentable. These books, uplifting and challenging and meaningful as they are, are not a postmodern Pilgrim’s Progress.

And, third, the work I have been doing consequent to Rowling’s ‘Lake and Shed’ 2019 interview suggests that the Harry Potter series can be read as the author’s prolonged feminist argument in Christian symbols for pre-natal infanticide (‘induced abortion’). See this conversation I had with Nick Jeffery for why that reading is credible and this discussion of alternative explanations for the ‘Lost Child’ Golden Thread in Rowling’s work.

We’re a long way, Josh, from the black-and-white reading of Harry Potter in which those with misgivings about the books are necessarily ignorant boobs and those who love them are by definition on the side of the angels. That’s especially true when you factor in the fandom leaders who now think of Rowling as the transphobic anti-Christ when they used to idolize her every thought and tweet and the one time Harry Haters who are now Team Rowling because of her stand against the surgical mutilation and chemical castration of children and adolescents.

The books haven’t changed but their Serious Readers have, for and against, and our appreciation of the Hogwarts Saga has been deepened and challenged simultaneously by all we have learned about the author since 2007 and about her children’s books consequent to her many post Potter publications.

To conclude, then, I’d leave you first with Twain’s advice not to wrestle with a pig (“you get filthy dirty and the pig likes it”) and then with my encouragement to read the Harry Potter novels with an open mind yourself. No, Richard Abanes’ ‘arguments by association’ remain logically invalid, but there’s a world of unanswered questions about this wonderful seven book series still to explore, most notably, “What unresolved trauma in Rowling’s life inspired her to write them?”

Thank you for writing and best wishes in your serious reading!

John