Hogwarts Professor

Beatrice Groves, Research Lecturer and tutor at Trinity College, Oxford, and author of the just published Literary Allusion in Harry Potter sent us this 4th of July present yesterday as an Independence Day gift (no hard feelings in the UK). It is Part 2 of 3 Guest Posts Professor Groves will share with us to celebrate the publication of her wonderful book. 

‘Stone, Goblet, Hallows:’ the Series Axis in Philosopher’s Stone, Goblet of Fire and Deathly Hallows — Part 2 of 3 Literary Allusion Guest Posts

This post – following on from my previous exploration of mirrors and riddles – argues that repeated themes across Philosopher’s Stone, Goblet of Fire and Deathly Hallows show an increase of significance as the series progresses. This blog entry is a response to John Granger’s contention that the first, central and final novels of Harry Potter form the ‘story axis’ – the three novels whose interrelation is most telling – and it will explore a number of pieces of evidence for this theory. Among these are Christian echoes in Rowling’s story and this post will bring together some evidence for the plausibility of finding Christian ideas within the series. A final post (to follow next week) will conclude this exploration of the ‘story axis’ by arguing for a new link to the Christian story that occurs comically in both Stone and Goblet but whose latent symbolism is only finally realised in Hallows.

Of the many Stone-Goblet-Hallows links (and all those discussed below – and many more! – have been helpfully tabulated in John Granger’s Harry Potter as Ring Composition and Ring Cycle [2010]) there are a number in which something that was a fairly simple part of the plot in the opening novel, becomes more reflective in the central novel, and freighted with new significance in the final novel (seven is the most magical number, after all). Live dragons, for example, appear only in these novels and Granger notes that they pass through a life-cycle as they do so: baby Norbert in Stone, the nesting mother dragons of the Triwizard tournament and finally, the escape on the ‘ancient of days’ Gringotts dragon.^[1]

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Beatrice Groves, Research Lecturer and tutor at Trinity College, Oxford, and author of the just published Literary Allusion in Harry Potter sent us this 20th Anniversary Celebration present yesterday. It is Part 1 of what we hope she’ll share with us in the coming days (Thank you, Prof Groves!). Enjoy!

‘Mirrors, paper, stone:’ literary links and riddles in Philosopher’s Stone, Goblet of Fire and Deathly Hallows

The anniversary of the publication of Philosopher’s Stone seems an auspicious moment to look at some of the connections between the first, middle and last Harry Potter novels. As Rowling has noted, echoes between the opening and closing novels are particularly clear, and she has said of a number of plot points: ‘that was closing a circle.’ At the publication of Goblet of Fire she likewise noted the central novel’s pivotal position: ‘it’s literally a central book, it’s almost the heart of the series, and it’s pivotal’. As has been convincingly demonstrated by John Granger and J. Steve Lee the series forms a ‘ring’ or ‘chiastic’ structure in which the first novel is paired with the last, the second with the sixth and the third with the fifth, leaving the fourth novel as the ‘pivot’ around which the pattern turns. John Granger, in particular, has argued for ‘the central place of the Stone-Goblet-Hallows axis’[1] to the series and this blog-post will look at two examples – mirrors and riddles – in which Goblet acts as fulcrum for crucial moments in the opening and concluding novels.

The mirror-writing around the Mirror of Erised – Erised stra ehru oyt ube cafru oyt on wohsi (Philosopher’s Stone, Chap 12) – is a message about reading carefully. If you read the riddle attentively it will enable you to discover what Harry is really seeing. The literary tradition of magic mirrors (noted by David Colbert in 2001[2]) which lie behind the Mirror of Erised are also surrounded with messages about careful reading. Britomart, the female knight-hero of Edmund Spenser’s Faerie Queene (1590/96), sees her heart’s desire, likewise, when she looks into Merlin’s mirror in Book 3 of Spenser’s epic poem. The narrator notes how such magical mirrors are common ‘in bookes hath written beene of old’ (3.2.18). Spenser was a great admirer of Chaucer and he refers, in particular, of the magical mirror in Chaucer’s ‘Squire’s Tale’ (an unfinished story which Spenser will write a continuation for later in the Faerie Queene). In Chaucer, too, the magical mirror is connected with book-learning as its properties are ‘knowen’ by those ‘that han hir bookes herd’ (l.235) (Chaucer’s original readership, like Rowling’s original readership, were used to ‘hearing’ rather than reading their books). [Read more…]