Reading, Writing, Rowling 45: Alchemical Weddings in Harry Potter and Beyond

No, I have not returned to podcasting at MuggleNet! This podcast was recorded before The Ickabog show but that one was edited and posted first before the text of the “political fairy tale” was taken offline. Enjoy!

From Laurie Beckoff’s introduction at MuggleNet.com:

Why did Ron and Hermione, Remus and Tonks, and Bill and Fleur end up paired together? Literary alchemy holds the symbolic answers. Katy and John talk this month with Elizabeth Baird Hardy (Mayland Community College) and Beatrice Groves (Oxford University) about the alchemical pairings of elements that reveal themselves in the Harry Potter series and beyond.

‘Harry Potter, Death, and the Christian Experience’ Franciscan Friar Casey Cole

Hat tip to Christina Semmens, author of ‘Say Yes to Holiness!‘

Reading, Writing, Rowling 44: Ickabog! John Granger’s Last MuggleNet Podcast

 

From Laurie Beckoff’s write-up at MuggleNet:

In this month’s episode, Katy and John talk with Harry Potter scholars John Pazdziora (University of Tokyo-Komaba) and Lana Whited (Ferrum College) about our first analyses of The Ickabog, which was released in installments from June to July 2020. The slow release has allowed fans of Harry Potter once again the delights of speculating about what will happen next, and we have captured that spirit in our conversation recorded after Chapter 51 was posted.

Lana Whited points out the connections with “The Emperor’s New Clothes,” while John Pazdziora shows how they fit within the French conte tradition that combined fairy tales with social criticism. Following both those traditions, The Ickabog lures the reader into a politically sharp and often violent tale. We discuss what the fairy tale theories of Bruno Bettelheim tell us about how children process gruesome stories. The third-person omniscient, even parental, voice of the narrator serves a purpose in talking readers through the difficult experiences of the Cornucopians.

And a whole lot more! This was one of my favorite conversations in my entire run as a LeakyMug podcaster, from the original ‘Potter Pundits’ segments at Leaky Cauldron with James Thomas and Travis Prinzi to the fifty plus MuggleNet Academia shows with Keith Hawk to being the guest-in-residence at Katherine McDaniel’s ‘Reading, Writing, Rowling,’ also at MuggleNet.

One of my favorite conversations — and it is also my last podcast at MuggleNet. I am leaving and will not be working with the “#1 Wizarding World Resource” until they retract both their in-house and public assertion that J. K. Rowling is a transphobe (and that as such The Presence represents a danger or is “committing harm” to fandom members) and their attempts to ‘cancel’ her. I left on good terms both with Professor McDaniel and Kat Miller, the MNet Creative and Marketing Director, no bridges burned, but it was time for us to acknowledge we disagree on essential matters and our relationship needed to change to reflect that disagreement.

The good news? Well, watch this space for an announcement of something new and exciting at HogwartsProfessor! Until then, enjoy this fascinating discussion about The Ickabog with John Patrrick Pazdziora and Lana Whited — yes, it’s dated (we didn’t know the ending!), but, believe me, this show will long be a reference point in Ickabog scholarship (and there are quite a few laughs wedged in with the “A ha!” moments).

Week Seven of the Ickabog! Hurrah!

 

It’s a very exciting time here at HogwartsProfessor because the finale of Rowling’s so-called “political fairy tale,” The Ickabog, is bornded Monday to Friday this week. Here are links to the relevant sites and posts if you need to catch-up. I hope we can confine our discussion this week to the comment thread on this Week Seven post so nothing gets lost in the excitement and flood of twists and revelations we’ll be reading.

Where to Read the Story: If you haven’t read the chapters yet, you can find the first chapter here. If you’re up to speed, the latest chapters can be found here. Rowling’s introduction to the series and illustration contest? Click here.

The Ickabog Structure: The fairy tale turns out to be structured much like any other Rowling novel or series, which is to say it is a seven part ring composition. Read about that and Louise Freeman’s alchemical insights in the comment thread here.

The Ickabog Hermaphrodite: What a shock to learn that the ‘monster’ was not a monster — and not a he or a she but both! I speculate here that Rowling has deceived us about the genesis of this story release both because of its relevance to her current struggles with fandom and because of her signature theme of narrator as Silkworm.

Notes and Predictions: David Martin on Sunday gave us his menu of predictions with his notes about what certain things seem to mean in the story so far. The comment thread is a fun one not to be missed.

I hope it goes without saying that all the comments below, predictions and discussion, assume the reader either has read the chapters currently available or does not mind story spoilers. Please jump right into the conversation which begins with my thoughts about Monday’s chapters!

Guest Post: Ickabog Notes & Predictions

Written by David Martin on Sunday, July 5th, 2020, five days before the end of The Ickabog will be published.

A few comments about the Ickabog story so far:

When contemplating the venality and cruelty of the Cornucopian government, it may be well to remember that Rowling worked as a translator in the London office of Amnesty International for a while. She spoke of the nightmares that work gave her in her Very Good Lives address at Harvard.

Cornucopia seems to have the same level of technology as England in about 1800. The clock Bert watches while waiting for his mother to return has a minute hand. Cooking is done on stoves rather than in fireplaces. There is (or was at the start of the story) regular postal service in the kingdom. On the other hand, they are still using quills and all lighting is by candles and flaming torches. They don’t even have gas lights yet. Only Basher John has keys at the orphanage. Apparently Ma Gunther does not have duplicates. (Basher John, like Hagrid, is a “keeper of the keys.”) This suggests that metal working was not yet advanced enough to make duplicate keys common for locks.

The absence of newspapers strikes me as odd. There is also no mention of a town crier. How do people get the news?

One of JKR’s tricks is to not mention something, such as the name of Barty Crouch’s son. We are not told why Lady Eslanda is living in the castle. What is her backstory?

As in Harry Potter, the good guys read books (especially Lady Eslanda) and write letters. The bad guys seem to avoid reading and writing. Lord Spittleworth has a library, but it is dusty. Further, Lord Spittleworth seems to be in several ways at war with letters. He reads (censors) all the King’s mail and blocks the mail from outside Chouxville. Spittleworth and Flapoon rely a lot on messengers and face-to-face conversations, just as the Death Eaters did.

A lot of this story revolves around food. The towns are described in terms of what food they create. The names of the towns seem to link to food:

  • Chouxville: “Choux” is the French word for cabbage. (It is also used in the phrase “mon petit choux” as a term of endearment.)
  • Kurdsburg: Curds are the “soft, white substance formed when milk sours, used as the basis for cheese.” (Wikipedia)
  • Baronstown. I have no idea about what Baron has to do with meat. Any ideas?
  • Jeroboam. A “jeroboam” refers to either a 3-liter bottle of Champagne or Burgundy or a 4.5-liter bottle of Bordeaux. Biblically, Jeroboam was the first king of the northern Kingdom of Israel who ruled somewhere around 920 to 901 B.C. (Taken from https://www.winespectator.com/articles/how-did-jeroboam-wine-bottle-get-its-name-56204)
  • And of course, the name of the country itself – Cornucopia – suggests an abundance of food.

Ma Gunther’s orphanage is terrible in part because of the food. The children are half-starved when rescued by the Ickabog. Maybe expressing wealth and poverty as having or lacking food is just a way of making those two conditions more understandable to young children.

On the other hand, the name of the river – Fluma – is very close to the Portuguese word “fleuma” which means phlegm. Recalling chapter five of Prince, this would not be the first time Rowling has played with that word.

Thinking about possible fictional antecedents for the Ickabog’s situation of guarding its many offspring, two creatures come to mind:

Now some rash predictions or guesses about how the story will end:

  1. There will be a final battle in which Captain Goodfellow slays Lord Spittleworth.
  2. Lord Flapoon will not be killed. He, the Dark Footers, and Ma Gunther will be sent to the dungeons where they will have to live on cabbage soup.
  3. The money stolen by Lord Spittleworth and Lord Flapoon will be recovered and used to rebuild the country.
  4. King Fred will be dethroned.
  5. Lady Eslanda will discover something important in the library – something old. Her discovery may show that King Fred is not the rightful king and/or that Cornucopia should have a different relationship with the Ickabog. Perhaps there was an ancient treaty?
  6. Several couples will live happily ever after:
  • Lady Eslanda and Captain Goodfellow.
  • Bertha Beamish and Dan Dovetail.
  • Daisy Dovetail and Bert Beamish.
  • Martha (whose last name we’ve never been told) and Roderick Roach. (Maybe)
  1. The Ickabog will be given the right to live in peace in the Marshlands, to collect or cultivate mushrooms.

I look forward to seeing in just a few days how Rowling will, in all likelihood, surprise all of us again with an unforeseen revelation at the end of the story.

  • David Martin of Hufflepuff

Please Share Your Predictions for the Coming Week in the Comment Boxes!